Shelach Lecha means “send out for yourself,” referring to the spies that Moshe will send into Canaan to do a little “reconnaissance” on the strategic strengths of the various peoples living in Canaan. When the spies let their fear get the better of them and bring back an evil report, Abba YHWH officially enacts punishment that they will spend an additional 40 years wandering in the wilderness, or a total of 42 years from the time they left Egypt. However Caleb and Joshua prove themselves to be the voices of righteousness and will not give into fear. Then, for the second time, Abba YHWH offers to destroy all Israel and start over a new tribe with Moshe as leader and the fallout from this occasion is most interesting, to say the least.
Chapter 15 though also follows the pattern of the previous cycle when Abba YHWH offered to start over with Moshe, Moshe refused, and the final verdict from Abba YHWH comes down. In both cases, Abba YHWH reassures Israel by re-issuing his Torah requirements, meaning that even for those who will die in the wilderness the tribes they are part of will live through obedience to Abba YHWH’s Word. Keep Reeding
Shelach Lecha means “send out for yourself,” referring to the spies that Moshe will send into Canaan to do a little “reconnaissance” on the strategic strengths of the various peoples living in Canaan. When the spies let their fear get the better of them and bring back an evil report, Abba YHWH officially enacts punishment that they will spend an additional 40 years wandering in the wilderness, or a total of 42 years from the time they left Egypt. However Caleb and Joshua prove themselves to be the voices of righteousness and will not give into fear. Then, for the second time, Abba YHWH offers to destroy all Israel and start over a new tribe with Moshe as leader and the fallout from this occasion is most interesting, to say the least.
Chapter 15 though also follows the pattern of the previous cycle when Abba YHWH offered to start over with Moshe, Moshe refused, and the final verdict from Abba YHWH comes down. In both cases, Abba YHWH reassures Israel by re-issuing his Torah requirements, meaning that even for those who will die in the wilderness the tribes they are part of will live through obedience to Abba YHWH’s Word.
“BeHalotekha” means “when you elevate” as in “when you lift up the lamps.” Aaron is commanded to light the lamps of the menorah and the tribe of Levi is commanded to serve the sanctuary. This is also when the institution of the
2nd Pesach is established and when the Israelites grumble over only having manna to eat as well as showing rebellion against Moshe from his own siblings!
“BeHalotekha” means “when you elevate” as in “when you lift up the lamps.” Aaron is commanded to light the lamps of the menorah and the tribe of Levi is commanded to serve the sanctuary. This is also when the institution of the
2nd Pesach is established and when the Israelites grumble over only having manna to eat as well as showing rebellion against Moshe from his own siblings!
“Naso” means “take,” as in “you will take an accounting of Israel” or a census. This portion begins with the census on the Gershonites and details all their prescribed duties in ministering to the Tabernacle. This is followed by the bitter waters test for an adulterous woman in Numbers 5 and other instructions for the sons of Aaron, culminating with the Blessing of the Priests in chapter 6. The 7th and last chapter in the portion details the
contributions for the Tabernacle made by each tribal leader.
“Naso” means “take,” as in “you will take an accounting of Israel” or a census. This portion begins with the census on the Gershonites and details all their prescribed duties in ministering to the Tabernacle. This is followed by the bitter waters test for an adulterous woman in Numbers 5 and other instructions for the sons of Aaron, culminating with the Blessing of the Priests in chapter 6. The 7th and last chapter in the portion details the
contributions for the Tabernacle made by each tribal leader.
Welcome to the 2023 Shavuot Special! Explore the deep connection of this very special Great Feasts, with the giving of the Ten Commandments and the stunning events in Acts 2. Also find out which famous miracle of Yeshua has a special connection to Shavuot that most folks don’t even know about. Enjoy!
Please note: Video #3, for unknown reasons, was recorded at a higher volume level than the others. Sorry for any inconvenience, that you may have to play this video at a slightly lower volume!
“BaMidbar” means “in the wilderness” and it begins with a census being taken of the nation, particularly of men 20 years and older who can serve in combat. The total comes to 603,550 except Levites who cannot be counted for this purpose. After this more details are given for how the Levites are to maintain the Tabernacle and their own purity.
“BaMidbar” means “in the wilderness” and it begins with a census being taken of the nation, particularly of men 20 years and older who can serve in combat. The total comes to 603,550 except Levites who cannot be counted for this purpose. After this more details are given for how the Levites are to maintain the Tabernacle and their own purity. Please also check out Video 3 at about the 51 minute mark for a special bonus teaching updating Peter’s ossuary inscription!
“BaHar” means at the mountain, from which Abba YHWH gives this series of instructions. It concerns itself with the intricate Jubilee and Land Sabbath rules, which I will be discussing from Torah and giving my take on them in the Eternal Torah Calendar system.
“BeChukkotai” means “by/through My statutes,” referring to Abba YHWH’s judgments being “walked in” or followed. There is a distinction made between “laws” and “statutes” and “commandments” which we will look into later. This portion though goes beyond just listing a bunch of rules; it deals with the rewards for obedience and punishments for disobedience. Most striking of these enactments is the prediction in 26:34-35, where Israel is warned they will be vomited out of the land if they fail to keep the Land Sabbath. The 27th chapter has extensive details on the monetary values of making an oath of consecration regarding a person based on gender and age.
“BaHar” means at the mountain, from which Abba YHWH gives this series of instructions. It concerns itself with the intricate Jubilee and Land Sabbath rules, which I will be discussing from Torah and giving my take on them in the Eternal Torah Calendar system.
“BeChukkotai” means “by/through My statutes,” referring to Abba YHWH’s judgments being “walked in” or followed. There is a distinction made between “laws” and “statutes” and “commandments” which we will look into later. This portion though goes beyond just listing a bunch of rules; it deals with the rewards for obedience and punishments for disobedience. Most striking of these enactments is the prediction in 26:34-35, where Israel is warned they will be vomited out of the land if they fail to keep the Land Sabbath. The 27th chapter has extensive details on the monetary values of making an oath of consecration regarding a person based on gender and age.
From the upcoming Chukkat parsha, here is a special teaching about the deep links between the Eternal Torah Calendar, Moshe and Yeshua the Messiah! The math patters derive from a 1447 BCE Exodus, that being 480 years before Solomon’s 4th year, when he began building the Temple on the 2nd day of the 2nd month of Ziv/Iyar (1 Kings 6:1, 2 Chronicles 3:1-2). Solomon’s 4th year is derived as 967 BCE by three different dating methods: 1) Counting backwards from Hezekiah’s 14th year which is marked by a solar eclipse that happened February 25th Gregorian in 702 BCE (2 Kings 20:9-11); 2) According to Pharaoh Shishak’s tomb walls his invasion of Judah was in his 20th year or 926 BCE (Dr. Ian Shaw, Oxford History of Ancient Egypt, p. 481) so we count 41 years back from that time of Rehoboam’s 5th year, which brings us also back to 967 BCE; and 3) The excellent chronological research of Edwin Thiele and Leslie McPhall (The Mysterious Numbers of the Hebrew Kings), which accounts to co-regencies and the different time keeping methods in Kings and Chronicles. The main topics are:
*Working 9 to 5: The first pattern suggests that when arranging the one biblical age of 4,000 years (3901 BCE to 100 CE), that is from the creation of Adam to the death of the Apostle Yochanan on Patmos, it is helpful to divide that age by 10 into 400 year long eras. From there each 400 year long era can be divided into 10 40 year generations.
*Among those 400 year long eras, the 5th (2301-1901 BCE) and the 9th (701-301 BCE) represent times of hardship and severe judgment, regarding Noah’s Flood (2245-2244 BCE) and the destruction of Solomon’s Temple (586 BCE) respectively. This suggests that neither 9 nor 5 by themselves are problematic but we need to beware when the two numbers come together for a particular event.
*Judgment Comes in Sixes: Whenever Father YHWH has decided that His grace has run out, the next Shemittah group will not reach its seventh year but will instead face judgment in Year 6, so the very next spring the land can get her sabbaths back. We track three such occasions of Year 6 judgments: The Assyrian invasion and captivity of the Northern Tribes (722 BCE), the Great Purge of King Josiah against paganism in Judah (622 BCE) and the destruction of Solomon’s Temple (586 BCE) were all sixth years according to the Eternal Torah Calendar[1].
*Sometimes Time is Zeroed Out: This concept has two applications. First, when it comes to math calculations, the last day of any cycle (generation, era or age) always resets to zero on the last day of that cycle at sunset. The math does not continue, so the error never builds up to throw off the timing. The second application is that when you have lost time because of wickedness, when that time is put back through punishment, the math cancels out. So when seventy land sabbaths were missed over a 500 year period, once the seventy years of Babylonian captivity were over, time resumes as if there was no violation.
*Nativity Timing and the Destruction of the Second Temple: Yeshua is born a year after the completion of the 28th Jubilee (7 x 4, or perfection times foundation) or Year 1 at the start of #29. The 29th Jubilee runs from 6 BCE to 45 CE spring to spring, so in 45 CE 29 is completed. From that time to the destruction of the Second Temple on day 9 of month 5 which is 29 days long (Av) gives us a remainder 5.31 months. If we treat the passage of all the Jubilees then from the entrance to Canaan to 45 CE as a whole number (29) and add 50% completion of 25 years (spring of 45-spring of 70 CE) plus the remainder of 4 months and 9 days of the 29 day month of Av in 70 CE (126 days of 365), .34, the total comes out to 29.53, which is the precise average length of a lunar month (29 days, 12 hours 44 minutes and half a second). So thinking about how Father Yah’s time is different for Him than for us such as in Psalm 90, the entire period from 1406 BCE to 70 CE is experienced as a single lunar month.
[1] Also, not mentioned on the video, there was a shemittah (or would have been if the Temple had not been destroyed) in 137 CE, making 136 CE a a year 6. This corresponds to the final crushing defeat of the Bar Kochba Revolt which ended in January of 136, and the aftermath dragged on well past that spring, the start of Year 6.