Ha’azinu means “give your ears” or “listen.” It is the opening stanza of Moshe’s last song that he spoke of at the end of the previous portion. Although the language is poetic, the graphic imagery is meant for easy remembrance and its warnings are definitely LITERAL. There is no other poetry done as well in Tanakh except perhaps Job 38-42.
Shalom everyone! For those of you who are having trouble locating a local assembly for Yom Kippur, I have put together a Home Service Guide so that you can conduct a small gathering on your own. I hope you will find it helpful. Take care and have a great Fast!
Click this Link to Download the 2022 Yom Kippur Home Service Guide!
From hints embedded in Noah’s Flood to the most terrifying images in Revelation, Yom Kippur is a Set-apart time that impresses itself all over the Scripture. Enjoy and have a great fast!
Vayelech means, “and he went out/walked” referring of course to Moshe. The portion begins in a time of transition, where Joshua is brought forward as the next leader and final instructions to Israel are given. The portion ends with Moshe recording the words to a song, but those words are not given until the following portion, Ha’azinu. Keep Reeding
Jaye and I wanted to thank all of you for your support throughout this year and we wish all of you a wonderful Yom Teruah as the opening of an amazing season of favor as we go through all the fall feasts of Father Yah. May He bless and keep you all, be gracious to you, lift up HIs countenance to you and give you SHALOM!
Chag Sameyach and welcome to the start of our wonderful fall feast season! We kick off this very special month of Tishri with Yom Teruah, the day of shofar blasting, the seventh new moon of the year and a day that may actually point to the Second Coming of the Messiah. Explore the connections between that and the rabbinic Rosh Hashanna, from from the creation of Adam in Genesis to the deepest patterns of Revelation, Yom Teruah covers it all! Enjoy! Keep Reeding
Chag Sameyach and welcome to the start of our wonderful fall feast season! We kick off this very special month of Tishri with Yom Teruah, the day of shofar blasting, the seventh new moon of the year and a day that may actually point to the Second Coming of the Messiah. Explore the connections between that and the rabbinic Rosh Hashanna, from from the creation of Adam in Genesis to the deepest patterns of Revelation, Yom Teruah covers it all! Enjoy! Keep Reeding
Nitzavim means “you stand” and it begins with more warnings for the price of disobedience. This is literally the beginning of the end of Israelite wandering and Moshe’s own life, so it is critical that every opportunity be taken to explain Israel’s responsibilities to them. This is an abnormally short portion. Keep Reeding
Ki Tavo means “when you enter” and begins with a variety of agricultural regulations that take effect once Israel has entered Canaan. Other regulations, such as that of tithing, are further instituted in the 26th chapter. 26 also contains a veiled rebuke from Moshe to the previous generation as he points out how good the land was, just as Abba YHWH commanded but this was not accepted as fact by Israel. As 27 opens, the Israelites will then hurl blessings from Mount Gerizim and curses from Ebal, as we spoke at length about earlier. The curses are a re-statement of the prohibitions in the Ten Commandments. The blessings for obedience then follow suit in chapter 28 and a very extensive category of curses for disobedience follows for the rest of that chapter. Chapter 29 begins with Moshe on a hopeful note, restating how Abba YHWH has been with them all even while being chastised, to get ready for this great moment of entering the Promised Land.
Ki Tavo means “when you enter” and begins with a variety of agricultural regulations that take effect once Israel has entered Canaan. Other regulations, such as that of tithing, are further instituted in the 26th chapter. 26 also contains a veiled rebuke from Moshe to the previous generation as he points out how good the land was, just as Abba YHWH commanded but this was not accepted as fact by Israel. As 27 opens, the Israelites will then hurl blessings from Mount Gerizim and curses from Ebal, as we spoke at length about earlier. The curses are a re-statement of the prohibitions in the Ten Commandments. The blessings for obedience then follow suit in chapter 28 and a very extensive category of curses for disobedience follows for the rest of that chapter. Chapter 29 begins with Moshe on a hopeful note, restating how Abba YHWH has been with them all even while being chastised, to get ready for this great moment of entering the Promised Land.