Mikkets means “at the end” as in at the end of two years since Joseph interpreted the dreams of the baker and wine taster, and about 3 and half years for the total time of Joseph’s confinement. When Pharaoh has bad dreams and can’t get any of his seers to interpret them, the wine taster remembers Joseph and tells Pharaoh he can help. After Joseph correctly interprets the dream, he is quickly elevated to the second in command, given an Egyptian priestess for wife and moves forward with his plan for storing grain during the years of plenty. The rest of the portion details the intricate series of comical pranks Joseph plays on his brothers—but to those brothers it is a matter of life and death which, obviously, is the whole point. It’s time for Joseph to hold their lives in HIS hands.
Mikkets means “at the end” as in at the end of two years since Joseph interpreted the dreams of the baker and wine taster, and about 3 and half years for the total time of Joseph’s confinement. When Pharaoh has bad dreams and can’t get any of his seers to interpret them, the wine taster remembers Joseph and tells Pharaoh he can help. After Joseph correctly interprets the dream, he is quickly elevated to the second in command, given an Egyptian priestess for wife and moves forward with his plan for storing grain during the years of plenty. The rest of the portion details the intricate series of comical pranks Joseph plays on his brothers—but to those brothers it is a matter of life and death which, obviously, is the whole point. It’s time for Joseph to hold their lives in HIS hands.
Vayeshev means “and he dwelled.” This portion opens with the amazing story of Joseph, starting with his being sold into slavery to Midianite traders who in turn sell him in Egypt. The parsha then interrupts the Joseph story with the account of Judah and Tamar, but then resumes talking about Joseph first being tempted by his master’s wife only to have his abstinence backfire and land him in prison. Once there, Joseph’s intellect gets him noticed and he makes prophecies that come true for two prisoners, the baker and the wine taster. The baker is killed but the wine taster was prophesied to go free but reneged on his promise to put in a good word for Joseph immediately upon his release.
Vayeshev means “and he dwelled.” This portion opens with the amazing story of Joseph, starting with his being sold into slavery to Midianite traders who in turn sell him in Egypt. The parsha then interrupts the Joseph story with the account of Judah and Tamar, but then resumes talking about Joseph first being tempted by his master’s wife only to have his abstinence backfire and land him in prison. Once there, Joseph’s intellect gets him noticed and he makes prophecies that come true for two prisoners, the baker and the wine taster. The baker is killed but the wine taster was prophesied to go free but reneged on his promise to put in a good word for Joseph immediately upon his release.
Vayishlach means “and he sent” and once again the ‘he’ is Jacob sending messengers ahead with gifts in an attempt to reconcile with Esau, and what follows is for me, bar none, the greatest apology EVER given in Scripture. After that we get the tragic story of Dinah and Shechem where he rapes her and, even though he later wishes to make it right by marrying her, the sons of Israel exact revenge anyway. This is followed by a rather unique wrestling match—in this corner, the cunning man of Canaan, Jacob! And in that corner-uh-Yeshua the Messiah! Guess who wins? The parsha ends by giving Esau’s extensive descendant list.
Vayishlach means “and he sent” and once again the ‘he’ is Jacob sending messengers ahead with gifts in an attempt to reconcile with Esau, and what follows is for me, bar none, the greatest apology EVER given in Scripture. After that we get the tragic story of Dinah and Shechem where he rapes her and, even though he later wishes to make it right by marrying her, the sons of Israel exact revenge anyway. This is followed by a rather unique wrestling match—in this corner, the cunning man of Canaan, Jacob! And in that corner-uh-Yeshua the Messiah! Guess who wins? The parsha ends by giving Esau’s extensive descendant list.
Vayetze means “and he departed” the ‘he’ being Jacob heading towards Haran. At Haran
Jacob has his famous vision of the heavenly ladder before proceeding to dwell with his
uncle Laban. This of course sets up the struggle with Jacob wanting Rachel but being
forced to marry Leah as he toils for twenty years. After finally escaping, Jacob finds
himself trapped between a deceptive uncle he left behind and a brother who publicly
swore to kill him coming towards him with hundreds of armed men. Keep Reeding
Vayetze means “and he departed” the ‘he’ being Jacob heading towards Haran. At Haran
Jacob has his famous vision of the heavenly ladder before proceeding to dwell with his
uncle Laban. This of course sets up the struggle with Jacob wanting Rachel but being
forced to marry Leah as he toils for twenty years. After finally escaping, Jacob finds
himself trapped between a deceptive uncle he left behind and a brother who publicly
swore to kill him coming towards him with hundreds of armed men.
Toldot means “generations” or “family records,” referring to the lineage of Isaac. The troubled sibling rivalry of Jacob and Esau is the focus here. Jacob will eventually steal Esau’s birthright and blessing before running away. But as crafty as Jacob is he will find his uncle Laban even more deceitful and it is Laban who will outmaneuver Jacob for 20 years before Jacob gains advantage again. We also have the third occurrence—this time with Isaac and Abimelech II—of a wife (Rebecca this time) being passed off as a “sister” because a patriarch was afraid for his life. The portion ends with Esau taking another wife.
Toldot means “generations” or “family records,” referring to the lineage of Isaac. The troubled sibling rivalry of Jacob and Esau is the focus here. Jacob will eventually steal Esau’s birthright and blessing before running away. But as crafty as Jacob is he will find his uncle Laban even more deceitful and it is Laban who will outmaneuver Jacob for 20 years before Jacob gains advantage again. We also have the third occurrence—this time with Isaac and Abimelech II—of a wife (Rebecca this time) being passed off as a “sister” because a patriarch was afraid for his life. The portion ends with Esau taking another wife.
Chayei Sarah means “life of Sarah” but ironically it begins with her death! The full meaning actually is “the Life of Sarah WAS.” In the wake of her death, Abraham must find an appropriate place to bury his wife. Ephron the Hittite first offers some land to Abraham for free, but Abraham insists on paying (actually OVERPAYING according to the rabbis) and signing a contract for the land to avoid future strife.
Chapter 24 then gives us the beautiful love story between Isaac and Rebecca. It becomes clear that while Isaac himself gets relatively little attention in Torah compared to his ancestors and descendants, he certainly did very well in the marriage department—Rebecca is in a way his inheritance and treasure. The portion ends with Abraham’s death and a reunion at his funeral with Isaac and Ishmael.
Chayei Sarah means “life of Sarah” but ironically it begins with her death! The full meaning actually is “the Life of Sarah WAS.” In the wake of her death, Abraham must find an appropriate place to bury his wife. Ephron the Hittite first offers some land to Abraham for free, but Abraham insists on paying (actually OVERPAYING according to the rabbis) and signing a contract for the land to avoid future strife.
Chapter 24 then gives us the beautiful love story between Isaac and Rebecca. It becomes clear that while Isaac himself gets relatively little attention in Torah compared to his ancestors and descendants, he certainly did very well in the marriage department—Rebecca is in a way his inheritance and treasure. The portion ends with Abraham’s death and a reunion at his funeral with Isaac and Ishmael.