“Chukkat” means “statute” and the portion opens with the requirements of the famous red heifer, that perfect red young cow that is so sacred, nothing else will do to inaugurate the entire sacrificial infrastructure. Not surprisingly then, the requirements for finding and then preparing for such a massively important sacrifice are detailed and intricate. Other purity laws follow after which we are confronted with the sad news of Moshe’s sister Miriam dying. Ironically, instead of Moshe getting compassion from the Israelites on this occasion they immediately rise up in rebellion against him once more! In response to this latest threat, Abba YHWH assembles all of Israel and tells Moshe He will cause water to come from a rock that Moshe will strike with his staff. The problem is of course Moshe doesn’t wait for the official command to do so and impulsively strikes the rock twice. The waters come out and Israel is refreshed, but Moshe and Aaron are punished for not being more patient. Abba YHWH tells them plainly that neither of them will enter into the Promised Land. After these events, the Israelites ask permission to pass through the lands of their Edomite cousins, but their king refuses. This time though, Abba YHWH does not punish the Edomites because He is primarily incensed with Israel, so He simply orders them around Edom to a place called Mount Hor. It is there that Abba YHWH exacts the first part of His punishment against Moshe and Aaron, by having Aaron die on that mountain. The final full chapter (21) ends as the first one in this portion did. Israel asks for deliverance—this time from the Canaanites, Abba YHWH delivers and then Israel complains again, resulting in punishment. Are we learning yet?
“Chukkat” means “statute” and the portion opens with the requirements of the famous red heifer, that perfect red young cow that is so sacred, nothing else will do to inaugurate the entire sacrificial infrastructure. Not surprisingly then, the requirements for finding and then preparing for such a massively important sacrifice are detailed and intricate. Other purity laws follow after which we are confronted with the sad news of Moshe’s sister Miriam dying. Ironically, instead of Moshe getting compassion from the Israelites on this occasion they immediately rise up in rebellion against him once more! In response to this latest threat, Abba YHWH assembles all of Israel and tells Moshe He will cause water to come from a rock that Moshe will strike with his staff. The problem is of course Moshe doesn’t wait for the official command to do so and impulsively strikes the rock twice. The waters come out and Israel is refreshed, but Moshe and Aaron are punished for not being more patient. Abba YHWH tells them plainly that neither of them will enter into the Promised Land. After these events, the Israelites ask permission to pass through the lands of their Edomite cousins, but their king refuses. This time though, Abba YHWH does not punish the Edomites because He is primarily incensed with Israel, so He simply orders them around Edom to a place called Mount Hor. It is there that Abba YHWH exacts the first part of His punishment against Moshe and Aaron, by having Aaron die on that mountain. The final full chapter (21) ends as the first one in this portion did. Israel asks for deliverance—this time from the Canaanites, Abba YHWH delivers and then Israel complains again, resulting in punishment. Are we learning yet? Keep Reeding
“Korach” refers to the man of the same name who mounted a rebellion against Moshe. There are many unique aspects to this act of rebellion, such as it being led by a Levite and a confederation of other leaders, and that Moshe and Aaron are on the same side against them. We also have touches of foreshadowing of Eliyahu’s later contest against the prophets of Baal. The results are among the most graphic of disasters depicted in Tanakh. Because the very fabric of the priesthood was threatened, the stakes for the right side surviving were incredibly high, and when order is eventually restored, this time Abba YHWH confines His instructions to the priests so that they can regain some credibility.
“Korach” refers to the man of the same name who mounted a rebellion against Moshe. There are many unique aspects to this act of rebellion, such as it being led by a Levite and a confederation of other leaders, and that Moshe and Aaron are on the same side against them. We also have touches of foreshadowing of Eliyahu’s later contest against the prophets of Baal. The results are among the most graphic of disasters depicted in Tanakh. Because the very fabric of the priesthood was threatened, the stakes for the right side surviving were incredibly high, and when order is eventually restored, this time Abba YHWH confines His instructions to the priests so that they can regain some credibility.
“Shelach Lecha” means “send out for yourself,” referring to the spies that Moshe will send into Canaan to do a little “reconnaissance” on the strategic strengths of the various peoples living in Canaan. When the spies let their fear get the better of them and bring back an evil report, Abba YHWH officially enacts punishment that they will spend an additional 40 years wandering in the wilderness, or a total of 42 years from the time they left Egypt. However Caleb and Joshua prove themselves to be the voices of righteousness and will not give into fear.
Then, for the second time, Abba YHWH offers to destroy all Israel and start over a new tribe with Moshe as leader and the fallout from this occasion is most interesting, to say the least. Chapter 15 though also follows the pattern of the previous cycle when Abba YHWH offered to start over with Moshe, Moshe refused, and the final verdict from Abba YHWH comes down. In both cases, Abba YHWH reassures Israel by re-issuing his Torah requirements, meaning that even for those who will die in the wilderness the tribes they are part of will live through obedience to Abba YHWH’s Word.
“Shelach Lecha” means “send out for yourself,” referring to the spies that Moshe will send into Canaan to do a little “reconnaissance” on the strategic strengths of the various peoples living in Canaan. When the spies let their fear get the better of them and bring back an evil report, Abba YHWH officially enacts punishment that they will spend an additional 40 years wandering in the wilderness, or a total of 42 years from the time they left Egypt. However Caleb and Joshua prove themselves to be the voices of righteousness and will not give into fear.
Then, for the second time, Abba YHWH offers to destroy all Israel and start over a new tribe with Moshe as leader and the fallout from this occasion is most interesting, to say the least. Chapter 15 though also follows the pattern of the previous cycle when Abba YHWH offered to start over with Moshe, Moshe refused, and the final verdict from Abba YHWH comes down. In both cases, Abba YHWH reassures Israel by re-issuing his Torah requirements, meaning that even for those who will die in the wilderness the tribes they are part of will live through obedience to Abba YHWH’s Word.
This year’s Shavuot Special is chock full of new cutting edge biblical archaeology insights, including the latest research confirming Serabit EL-Khadim as Mount Sinai as a new wave of scholars turn their attention to the Proto-Siniatic inscriptions there, giving my original research on this the first significant update in a decade. Of course we also get into the calendar controversy that is worse than usual this year, with a First Fruits timing alleged to happen AFTER the Feast of Unleavened Bread is over! That plus al the historical depth and biblical analysis that you have come to expect from us over the years. Enjoy!
“BeHalotekha” means “when you elevate” as in “when you lift up the lamps.” Aaron is commanded to light the lamps of the menorah and the tribe of Levi is commanded to serve the sanctuary. This is also when the institution of the 2nd Pesach is established and when the Israelites grumble over only having manna to eat as well as showing rebellion against Moshe from his own siblings!
“BeHalotekha” means “when you elevate” as in “when you lift up the lamps.” Aaron is commanded to light the lamps of the menorah and the tribe of Levi is commanded to serve the sanctuary. This is also when the institution of the 2nd Pesach is established and when the Israelites grumble over only having manna to eat as well as showing rebellion against Moshe from his own siblings!
“Naso” means “take,” as in “you will take an accounting of Israel” or a census. This portion begins with the census on the Gershonites and details all their prescribed duties in ministering to the Tabernacle. This is followed by the bitter waters test for an adulterous woman in Numbers 5 and other instructions for the sons of Aaron, culminating with the Blessing of the Priests in chapter 6. The 7th and last chapter in the portion details the contributions for the Tabernacle made by each tribal leader.
“Naso” means “take,” as in “you will take an accounting of Israel” or a census. This portion begins with the census on the Gershonites and details all their prescribed duties in ministering to the Tabernacle. This is followed by the bitter waters test for an adulterous woman in Numbers 5 and other instructions for the sons of Aaron, culminating with the Blessing of the Priests in chapter 6. The 7th and last chapter in the portion details the contributions for the Tabernacle made by each tribal leader.
“BaMidbar” means “in the wilderness” and it begins with a census being taken of the nation, particularly of men older than 20 years who can serve in combat. The total comes to 603,550 except Levites who cannot be counted for this purpose. After this more details are given for how the Levites are to maintain the Tabernacle and their own purity.