From the pages of Genesis to Revelation, no feast has more clues about its prophetic approach than Hanukkah. This so-called “optional” feast that Jews keep though it is not in Tanakh and most Christians do not keep though it is in Yochanan 10, is one important enough to Yeshua that he went 90 miles in the rain and mud to get to Jerusalem, knowing he would get in and argument and yet proclaimed to the Pharisees, “I and my Father are one.” Join the journey to see Hanukkah also foreshadowed centuries in advance by Nehemiah and others. Keep Reeding
Vayeshev means “and he dwelled.” This portion opens with the amazing story of Joseph, starting with his being sold into slavery to Midianite traders who in turn sell him in Egypt. The parsha then interrupts the Joseph story with the account of Judah and Tamar, but then resumes talking about Joseph first being tempted by his master’s wife only to have his abstinence backfire and land him in prison. Once there, Joseph’s intellect gets him noticed and he makes prophecies that come true for two prisoners, the baker and the wine taster. The baker is killed but the wine taster was prophesied to go free but reneged on his promise to put in a good word for Joseph immediately upon his release.
Vayeshev means “and he dwelled.” This portion opens with the amazing story of Joseph, starting with his being sold into slavery to Midianite traders who in turn sell him in Egypt. The parsha then interrupts the Joseph story with the account of Judah and Tamar, but then resumes talking about Joseph first being tempted by his master’s wife only to have his abstinence backfire and land him in prison. Once there, Joseph’s intellect gets him noticed and he makes prophecies that come true for two prisoners, the baker and the wine taster. The baker is killed but the wine taster was prophesied to go free but reneged on his promise to put in a good word for Joseph immediately upon his release.
Vayishlach means “and he sent” and once again the ‘he’ is Jacob sending messengers ahead with gifts in an attempt to reconcile with Esau, and what follows is for me, bar none, the greatest apology EVER given in Scripture. After that we get the tragic story of Dinah and Shechem where he rapes her and, even though he later wishes to make it right by marrying her, the sons of Israel exact revenge anyway. This is followed by a rather unique wrestling match—in this corner, the cunning man of Canaan, Jacob! And in that corner-uh-Yeshua the Messiah! Guess who wins. The parsha ends by giving Esau’s extensive descendant list.
Vayishlach means “and he sent” and once again the ‘he’ is Jacob sending messengers ahead with gifts in an attempt to reconcile with Esau, and what follows is for me, bar none, the greatest apology EVER given in Scripture. After that we get the tragic story of Dinah and Shechem where he rapes her and, even though he later wishes to make it right by marrying her, the sons of Israel exact revenge anyway. This is followed by a rather unique wrestling match—in this corner, the cunning man of Canaan, Jacob! And in that corner-uh-Yeshua the Messiah! Guess who wins. The parsha ends by giving Esau’s extensive descendant list.
Vayishlach means “and he sent” and once again the ‘he’ is Jacob sending messengers ahead with gifts in an attempt to reconcile with Esau, and what follows is for me, bar none, the greatest apology EVER given in Scripture. After that we get the tragic story of Dinah and Shechem where he rapes her and, even though he later wishes to make it right by marrying her, the sons of Israel exact revenge anyway. This is followed by a rather unique wrestling match—in this corner, the cunning man of Canaan, Jacob! And in that corner-uh-Yeshua the Messiah! Guess who wins. The parsha ends by giving Esau’s extensive descendant list.
Vayetze means “and he departed” the “he” being Jacob heading towards Haran. At Haran Jacob has his famous vision of the heavenly ladder before proceeding to dwell with his uncle Laban. This of course sets up the struggle with Jacob wanting Rachel but being forced to marry Leah first and then Rachel as he toils for a total of twenty years. After finally escaping, Jacob finds himself trapped between a deceptive uncle he left behind and a brother who publicly swore to kill him coming towards him with hundreds of armed men.
Vayetze means “and he departed” the “he” being Jacob heading towards Haran. At Haran Jacob has his famous vision of the heavenly ladder before proceeding to dwell with his uncle Laban. This of course sets up the struggle with Jacob wanting Rachel but being forced to marry Leah first and then Rachel as he toils for a total of twenty years. After finally escaping, Jacob finds himself trapped between a deceptive uncle he left behind and a brother who publicly swore to kill him coming towards him with hundreds of armed men.
Here is something I have been meaning to post for a while. On October 3rd, 2024, I did an interview with Prophecy Roundtable on Daniel 8 and 9. My hosts were Joel Blackford and Douglas Hamp and the discussion is intense and detailed, and all Scripture based! Enjoy!
This is a teaching literally a decade in the making! Since 2012 I have been researching the intricate and fascinating details pointing to the Temples of Solomon and Zerubbabel–along with the expansion begun by Herod the Great– were located within the City of David. The result is a massive 5 video and nearly 4-hour long teaching. Packed with dozens of graphics and nearly a hundred scholarly resources, this is the definitive guide to the restored (and hidden) history of the Temples of Elohim, both past and future, that graced and will grace Jerusalem in the future. The teaching also includes a 49-page detailed essay to guide you through all the ins and outs of this critical topic. This is an exclusive for One Faith One People Ministries! Explore the mystery and judge the evidence for yourself!
Toldot means “generations” or “family records,” referring to the lineage of Isaac. The troubled sibling rivalry of Jacob and Esau is the focus here. Jacob will eventually steal Esau’s birthright and blessing before running away. But as crafty as Jacob is he will find his uncle Laban even more deceitful and it is Laban who will outmaneuver Jacob for 20 years before Jacob gains advantage again. We also have the third occurrence—this time with Isaac and Abimelech II—of a wife (Rebecca this time) being passed off as a “sister” because a patriarch was afraid for his life. The portion ends with Esau taking another wife.
Chayei Sarah means “life of Sarah” but ironically it begins with her death! The full meaning actually is “the Life of Sarah WAS.” In the wake of her death, Abraham must find an appropriate place to bury his wife. Ephron the Hittite first offers some land to Abraham for free, but Abraham insists on paying (actually OVERPAYING according to the rabbis) and signing a contract for the land to avoid future strife.
Chapter 24 then gives us the beautiful love story between Isaac and Rebecca. It becomes clear that while Isaac himself gets little attention in Torah compared to his ancestors and descendants, he certainly did very well in the marriage department—Rebecca is in a way his inheritance and treasure. The portion ends with Abraham’s death and a reunion at his funeral with Isaac and Ishmael.