Shemini means “on the 8th day” deals with the end of the priests’ consecration period. After this, they can then make expiation for all of Israel. Unfortunately however, two of Aaron’s sons pay the ultimate price for not ministering properly to the people. The portion then ends with the “kosher list” of what can and cannot be eaten, a perfect segue into our Apostolic Writings reading which also discusses kosher food.
From the mysterious ordered feast in Exodus that never happens, to the spectacular redemptive drama of Scripture to the “Feast of the Jews” in Yochanan 5, Purim has a journey through Scripture and history like no other. It is even part of one of the most iconic battles in the ancient world between the famous 300 Spartans and the Persian Empire. Explore the history and deep connections and see how Purim is literally a feast of global spiritual proportions.
Tzav means “command” as in commanding the sons of Aaron. It is another form of the same root we saw in an earlier parsha “tetzaveh” or “you will command/charge”. This time the focus of the portion is on the priestly responsibilities in preparing sacrifices.
Tzav means “command” as in commanding the sons of Aaron. It is another form of the same root we saw in an earlier parsha “tetzaveh” or “you will command/charge”. This time the focus of the portion is on the priestly responsibilities in preparing sacrifices.
“Vayikra” means “and he called” and seems focused on the details about the various offerings and sacrifices that are needed for and by the priests of Aaron. I say “seems focused” because there are a lot of deep spiritual realities laying beneath the surface when we delve into the meanings of these rituals.
“Vayikra” means “and he called” and seems focused on the details about the various offerings and sacrifices that are needed for and by the priests of Aaron. I say “seems focused” because there are a lot of deep spiritual realities laying beneath the surface when we delve into the meanings of these rituals.
“Pekudei” means “these are the records/expenses” and the portion opens with giving the pricing values for the materials that will be used in the Tabernacle. Many exacting physical (and spiritual) details are given for all the wondrous objects and the Tabernacle. But after all these long lists (from this portion and the previous ones) we finally get to the “payoff” in lovely chapter 40. It is in chapter 40—the last of Exodus—that time begins again as the priests begin their official service for Israel.
“Pekudei” means “these are the records/expenses” and the portion opens with giving the pricing values for the materials that will be used in the Tabernacle. Many exacting physical (and spiritual) details are given for all the wondrous objects and the Tabernacle. But after all these long lists (from this portion and the previous ones) we finally get to the “payoff” in lovely chapter 40. It is in chapter 40—the last of Exodus—that time begins again as the priests begin their official service for Israel.
“Vayakhel” means “and he assembled.” The verb is derived from KAHAL, Hebrew for “assembly, congregation.” After a brief sermon on the importance of Shabbat, Moshe then gets the Israelites to work on the manifold details of building the Tabernacle and related furniture and objects.
“Vayakhel” means “and he assembled.” The verb is derived from KAHAL, Hebrew for “assembly, congregation.” After a brief sermon on the importance of Shabbat, Moshe then gets the Israelites to work on the manifold details of building the Tabernacle and related furniture and objects.
“Ki-Tissa” means “when you take,” referring to what Israel is to do when it takes a census of all the people. Most censuses in the ancient world are used for the purposes of taxation. This census is no different, except the “tax” is not for an emperor, but for YHWH’s Tabernacle. This “innocent” start though is misleading as it will then progress from those details to the construction of the Ark of the Covenant, only to culminate in disaster when Israel worships the golden calf. In a sense it parallels the pattern we saw with Yitro, except instead of preparation of infrastructure leading to enlightenment it leads to despair and grief. Fortunately though the portion does also end on a hopeful note.
“Ki-Tissa” means “when you take,” referring to what Israel is to do when it takes a census of all the people. Most censuses in the ancient world are used for the purposes of taxation. This census is no different, except the “tax” is not for an emperor, but for YHWH’s Tabernacle. This “innocent” start though is misleading as it will then progress from those details to the construction of the Ark of the Covenant, only to culminate in disaster when Israel worships the golden calf. In a sense it parallels the pattern we saw with Yitro, except instead of preparation of infrastructure leading to enlightenment it leads to despair and grief. Fortunately though the portion does also end on a hopeful note. Keep Reeding