Vayishlach means “and he sent” and once again the ‘he’ is Jacob sending messengers ahead with gifts in an attempt to reconcile with Esau, and what follows is for me, bar none, the greatest apology EVER given in Scripture. After that we get the tragic story of Dinah and Shechem where he rapes her and, even though he later wishes to make it right by marrying her, the sons of Israel exact revenge anyway. This is followed by a rather unique wrestling match—in this corner, the cunning man of Canaan, Jacob! And in that corner-uh-Yeshua the Messiah! Guess who wins? The parsha ends by giving Esau’s extensive descendant list.
Vayetze means “and he departed” the ‘he’ being Jacob heading towards Haran. At Haran
Jacob has his famous vision of the heavenly ladder before proceeding to dwell with his
uncle Laban. This of course sets up the struggle with Jacob wanting Rachel but being
forced to marry Leah as he toils for twenty years. After finally escaping, Jacob finds
himself trapped between a deceptive uncle he left behind and a brother who publicly
swore to kill him coming towards him with hundreds of armed men. Keep Reeding
Vayetze means “and he departed” the ‘he’ being Jacob heading towards Haran. At Haran
Jacob has his famous vision of the heavenly ladder before proceeding to dwell with his
uncle Laban. This of course sets up the struggle with Jacob wanting Rachel but being
forced to marry Leah as he toils for twenty years. After finally escaping, Jacob finds
himself trapped between a deceptive uncle he left behind and a brother who publicly
swore to kill him coming towards him with hundreds of armed men.
Toldot means “generations” or “family records,” referring to the lineage of Isaac. The troubled sibling rivalry of Jacob and Esau is the focus here. Jacob will eventually steal Esau’s birthright and blessing before running away. But as crafty as Jacob is he will find his uncle Laban even more deceitful and it is Laban who will outmaneuver Jacob for 20 years before Jacob gains advantage again. We also have the third occurrence—this time with Isaac and Abimelech II—of a wife (Rebecca this time) being passed off as a “sister” because a patriarch was afraid for his life. The portion ends with Esau taking another wife.
Toldot means “generations” or “family records,” referring to the lineage of Isaac. The troubled sibling rivalry of Jacob and Esau is the focus here. Jacob will eventually steal Esau’s birthright and blessing before running away. But as crafty as Jacob is he will find his uncle Laban even more deceitful and it is Laban who will outmaneuver Jacob for 20 years before Jacob gains advantage again. We also have the third occurrence—this time with Isaac and Abimelech II—of a wife (Rebecca this time) being passed off as a “sister” because a patriarch was afraid for his life. The portion ends with Esau taking another wife.
Chayei Sarah means “life of Sarah” but ironically it begins with her death! The full meaning actually is “the Life of Sarah WAS.” In the wake of her death, Abraham must find an appropriate place to bury his wife. Ephron the Hittite first offers some land to Abraham for free, but Abraham insists on paying (actually OVERPAYING according to the rabbis) and signing a contract for the land to avoid future strife.
Chapter 24 then gives us the beautiful love story between Isaac and Rebecca. It becomes clear that while Isaac himself gets relatively little attention in Torah compared to his ancestors and descendants, he certainly did very well in the marriage department—Rebecca is in a way his inheritance and treasure. The portion ends with Abraham’s death and a reunion at his funeral with Isaac and Ishmael.
Chayei Sarah means “life of Sarah” but ironically it begins with her death! The full meaning actually is “the Life of Sarah WAS.” In the wake of her death, Abraham must find an appropriate place to bury his wife. Ephron the Hittite first offers some land to Abraham for free, but Abraham insists on paying (actually OVERPAYING according to the rabbis) and signing a contract for the land to avoid future strife.
Chapter 24 then gives us the beautiful love story between Isaac and Rebecca. It becomes clear that while Isaac himself gets relatively little attention in Torah compared to his ancestors and descendants, he certainly did very well in the marriage department—Rebecca is in a way his inheritance and treasure. The portion ends with Abraham’s death and a reunion at his funeral with Isaac and Ishmael.
Vayera means “and appeared,” referencing Abba YHWH appearing to Abraham with two other messengers. The trio brings news that Abraham and Sarah will have a son. Sarah, not believing Abba YHWH, laughs at hearing the pronouncement and then denies she did laugh. This is one reason why their son will be called Yitzkhak, “laughter.” Notable here also is that Abraham serves Abba YHWH and His two messengers milk and meat! After this the dark message—the destruction of Sodom and Gomorrah—is given. Since Abraham’s nephew Lot has settled there with his family, they must be evacuated from the coming disaster. At this time also is a remarkable “bargaining” session between Abraham and Abba YHWH, as they debate how many righteous souls must be found to spare the whole city. An incident similar to the one where Pharaoh took Sarah happens again with another ruler, with similar results. The portion ends with the most shocking story of them all, as Abraham is told to kill his son by Abba YHWH Himself!
Vayera means “and appeared,” referencing Abba YHWH appearing to Abraham with two other messengers. The trio brings news that Abraham and Sarah will have a son. Sarah, not believing Abba YHWH, laughs at hearing the pronouncement and then denies she did laugh. This is one reason why their son will be called Yitzkhak, “laughter.” Notable here also is that Abraham serves Abba YHWH and His two messengers milk and meat! After this the dark message—the destruction of Sodom and Gomorrah—is given. Since Abraham’s nephew Lot has settled there with his family, they must be evacuated from the coming disaster. At this time also is a remarkable “bargaining” session between Abraham and Abba YHWH, as they debate how many righteous souls must be found to spare the whole city. An incident similar to the one where Pharaoh took Sarah happens again with another ruler, with similar results. The portion ends with the most shocking story of them all, as Abraham is told to kill his son by Abba YHWH Himself!
Lech Lecha means “get yourself out.” It concerns the command Abba YHWH gives Abram to into Canaan and has a lot of great “action” surrounding that main theme. First, move Abram has a bit of an adventure in Egypt when his wife acquired by Pharaoh because Abram said she was his sister! Then Abram had to do some intricate planning to get ahead of a potential family dispute between himself and his nephew Lot. After that a whole bunch of kings go to war around Abram and closer to home Abram is given the second most difficult test of his life and I’m just scratching the surface here…there’s a ton of action I left out here.
Lech Lecha means “get yourself out.” It concerns the command Abba YHWH gives Abram to into Canaan and has a lot of great “action” surrounding that main theme. First, move Abram has a bit of an adventure in Egypt when his wife acquired by Pharaoh because Abram said she was his sister! Then Abram had to do some intricate planning to get ahead of a potential family dispute between himself and his nephew Lot. After that a whole bunch of kings go to war around Abram and closer to home Abram is given the second most difficult test of his life and I’m just scratching the surface here…there’s a ton of action I left out here.
Note on our recently updated New Testament Podcasts section.
These podcasts of Jaye and I were done originally on a website called www.fromonefaithwecome.com which is no longer active. They were also done originally from 2011-2012, but we are happy to honor the many requests we have received over the years to showcase these teachings here. Enjoy!