Noach refers to Noah, a righteous man whose name means “comfort” or “peace”. Abba YHWH tells Noah He is about to flood all of humanity out of existence except for himself, his wife, their three sons and three daughters in law. After the Flood, humanity tries to start over but there is still great evil about as Nimrod becomes a great and powerful leader and those (perhaps) under his influence attempt to build a tower to rival heaven, forcing Abba YHWH to confuse human language ever since. The genealogy brings us to the time of Abraham, thus setting up the covenant that is about to happen in the next portion.
Noach refers to Noah, a righteous man whose name means “comfort” or “peace”. Abba YHWH tells Noah He is about to flood all of humanity out of existence except for himself, his wife, their three sons and three daughters in law. After the Flood, humanity tries to start over but there is still great evil about as Nimrod becomes a great and powerful leader and those (perhaps) under his influence attempt to build a tower to rival heaven, forcing Abba YHWH to confuse human language ever since. The genealogy brings us to the time of Abraham, thus setting up the covenant that is about to happen in the next portion.
Garden of Eden Animals Naked Original Sin Cathedral Basilica of Saint Louis St. Louis New
Bereshit means “in the beginning” of course. We start with the six days of creation with Abba YHWH resting on the Shabbat day. After their expulsion from paradise, Adam and Eve have two sons, Cain and Abel and of course the former kills the latter. Afterwards, Cain flees Abba YHWH’s presence, first to Nod and then he goes build a city. As the human race begins to spread throughout the earth, the first ten generations are recounted and the life of righteous Noah is introduced.
Bereshit means “in the beginning” of course. We start with the six days of creation with Abba YHWH resting on the Shabbat day. After their expulsion from paradise, Adam and Eve have two sons, Cain and Abel and of course the former kills the latter. Afterwards, Cain flees Abba YHWH’s presence, first to Nod and then he goes build a city. As the human race begins to spread throughout the earth, the first ten generations are recounted and the life of righteous Noah is introduced.
FROM OUR SUKKAH TO YOURS–CHAG SAMEYACH!
It’s the last two parshas of the year before recycling back to Genesis, but this last installment is packed and getting us ready to recycle once more. We have special Sukkot readings and features that keep the feast going a little longer and other features that set us up to begin the Torah all over again, Enjoy!
FROM OUR SUKKAH TO YOURS–CHAG SAMEYACH!
It’s the last two parshas of the year before recycling back to Genesis, but this last installment is packed and getting us ready to recycle once more. We have special Sukkot readings and features that keep the feast going a little longer and other features that set us up to begin the Torah all over again, Enjoy!
From the deep foreshadowings of Genesis to the heart of Revelation and straight on to our apocalyptic future, see how Sukkot looms large over all things scriptural! With deep and penetrating bonus features on the entire history of this greatest of all feasts, explore the connections that show us exactly when Messiah was born and may very well point to when he is coming back. It’s the greatest feast special of them all, so don’t miss it!
From the deep foreshadowings of Genesis to the heart of Revelation and straight on to our apocalyptic future, see how Sukkot looms large over all things scriptural! With deep and penetrating bonus features on the entire history of this greatest of all feasts, explore the connections that show us exactly when Messiah was born and may very well point to when he is coming back. It’s the greatest feast special of them all, so don’t miss it!
Note: I meant to say on video #1 that Yeshua is born at the start of the 28th Jubilee [it’s Year 1] and neither its end nor the start of the 29th. I have updated the notes to make sure this is clear.
[pdf https://www.dropbox.com/s/apxftbhgc7svc1g/SUKKOT%20SPECIAL%202019.pdf?dl=0 ]
It the best known and least known part of feast season. A time of fasting so one can stay alive in the new year is also said to be the most joyous time of them all. A feast clearly inaugurated by Moshe has foreshadowing all the way back to the Flood and forwards to Yeshua, Paul and even Yochanan, among the last things that apostle writes on the island of Patmos. Suppressed by some but embraced as part of our prophetic future by the remnant, enter the mystery of the this great fast, where nothing is as it seems. Keep Reeding
It the best known and least known part of feast season. A time of fasting so one can stay alive in the new year is also said to be the most joyous time of them all. A feast clearly inaugurated by Moshe has foreshadowing all the way back to the Flood and forwards to Yeshua, Paul and even Yochanan, among the last things that apostle writes on the island of Patmos. Suppressed by some but embraced as part of our prophetic future by the remnant, enter the mystery of the this great fast, where nothing is as it seems. Keep Reeding
Nitzavim means “you stand” and it begins with more warnings for the price of disobedience. This is literally the beginning of the end of Israelite wandering and Moshe’s own life, so it is critical that every opportunity be taken to explain Israel’s responsibilities to them. This is an abnormally short portion.
Vayelech means, “and he went out/walked” referring of course to Moshe. The portion begins in a time of transition, where Joshua is brought forward as the next leader and final instructions to Israel are given. The portion ends with Moshe recording the words to a song, but those words are not given until the following portion, Ha’azinu.
Nitzavim means “you stand” and it begins with more warnings for the price of disobedience. This is literally the beginning of the end of Israelite wandering and Moshe’s own life, so it is critical that every opportunity be taken to explain Israel’s responsibilities to them. This is an abnormally short portion.
Vayelech means, “and he went out/walked” referring of course to Moshe. The portion begins in a time of transition, where Joshua is brought forward as the next leader and final instructions to Israel are given. The portion ends with Moshe recording the words to a song, but those words are not given until the following portion, Ha’azinu.