Chag Sameyach! Rejoice for the Feast Season if finally here! Kick it off with us with the 2019 Yom Teruah Special. Go deep into the stunning variety of names for this time (Day of Concealment, Day of Judgment being just two). What is the relationship between the Torah -mandated Yom Teruah and the modern Rosh Hashanna and how does this precious seventh new moon wind its way from the Torah to Revelation? Find out as special calendar teachings (see Video #2) and deep linguistic and historical analysis take us deeper into the his Appointed Time than ever before. Enjoy and celebrate!
[pdf https://www.dropbox.com/s/kc17n6f0f7hgh6o/2019%20Yom%20Teruah%20Special.pdf?dl=0 ]
Ki Teze means “when you go out” as in terms of when Israel confronts her enemies on the battlefield. One main war regulation is given at the start, and that is what to do with a woman taken captive from the nations that a Jewish man wants to make a wife. From there other requirements about marriage under other circumstances follow that have nothing to do with war. Many other marital and purity regulations follow for the remainder of this portion.
Shoftim means “judges” and Deuteronomy 16:18 begins with the command to appoint them. The Torah had suggested that these courts had to be established to resolve general disputes (Exodus 21:22, 22:8) but only here do we find the specific command to set these courts up in every city, probably because prior to this time they were not close to being settled in the land. Other warnings to kill idolaters in their midst follow along the lines of Deuteronomy 13 but lacking the provision that they do so even if predicted signs and wonders come true from the idolater’s mouth. Still other restatements of how courts should issue rulings, the roles of witnesses and the residing of the Levites with each tribe’s territory follow. Various other legal matters relating specifically to accidental death and serious injury are addressed in the remainder of the portion with a small break dedicated to rules of war.
Re’eh means “see”, and it begins with that great summary of the covenant…I set aside two ways for you, blessing and cursing, life and death. Shortly afterwards, a number of regulations about the place for Abba YHWH’s Name—Jerusalem though no one other than Abba YHWH knows that yet—are given. Some kosher regulations are restated or clarified and the law of the shemittah is given and explained. The portion wraps up with a restatement of the Hebrew festivals.
Welcome to a single parsha that is so massive, I need TWO mp3 files to give you the whole audio this week. There is just so much going on in Ekev (Deuteronomy 7:12-11:25), not just intricate issues regarding halacha but deep emotional and personal realities that hit Moshe like never before this week. We also have a very important bonus teaching on my most recent calendar breakthrough—on the rabbinic and Christian side–but only when the rules for the Eternal Torah Calendar are followed. And there is also a very special and robust Member Q&A with a single question about a new archaeological find that supporters claim the The traditional Temple Mount is the correct location after all. What’s the truth behind both these matters? Find out but also get comfortable as you do so, as only a Feast teaching has more details than this one does.
One of the three last speeches Moshe will give before he dies ends while a second one begins. The “Farewell Tour” keeps rolling forward with Ten Commandments 2.0: The Next Generation, the giving of the Shema Prayer along with many other commandments to make sure “you will prolong your days and prosper and long remain in the land Yahweh your Elohim is giving you.”
It’s time for a 40 year recap. As we prepare to enter the last day of Moshe’s life, also known as Deuteronomy, Moshe is taking stock, literally, as his fourth book draws to a close. Legal cases are wrapped up and Moshe’s status with Father YHWH is confirmed as Moshe must face the twin challenges of marshaling for war and preparing for his own death. He also faces yet another quiet rebellion but one no less dangerous as two tribes ask to settle east of the Jordan before there brothers complete the war with Midian to enter the Jordan on the west. What Moshe decides here will literally change the fate of millions for all time.
Pinchus refers to the man whose righteous example of purging evil from Israel’s ranks moved Abba YHWH to stop a plague that would have otherwise destroyed all Israel. More than that, the portion starts with Pinchus getting a particularly high honor from Abba YHWH, the covenant of peace that rests on him alone and ensures his progeny the high priesthood.But with the population of Israel decimated by the plague, a new census had to be done in chapter 26. When that counting was concluded, Moshe is then given a very interesting issue to deliberate on: Should women be allowed to inherit their father’s estate under certain special circumstances? Abba YHWH’s answer back to Moshe and Israel then shows us literally the most progressive law regarding women’s rights in the entire ancient world!
A female donkey proves herself more righteous than the prophet Father Yah sent on a special mission. It’s not some kind of sit-com nor is is it a weird off-Broadway play. It’s our parsha this week, Balak, and there is so much more going on that just having that special beast of burden,. It is also the story of a king who, fearing he cannot destroy Israel militarily, engages in spiritual warfare that hilariously backfires, but those laughs don’t last as that same king will find a far more deadly weapon–a bunch of party ladies–that proves far more deadly than anything else he could have used. Stay tuned for what is by far one of the most eccentric yet essential sections of the Torah this week.
This is a parsha with a stark study in contrasts. Here the red heifer instructions are given though they had clearly been in place previously and well understood, and it is in this parsha also that both Miriam and Aaron die. The other significant part of Chukkat is that within an instant of time in terms of the text, 38 years are skipped and we go from being at the start of the wilderness journey to almost its end. Here also Moshe makes his last tragic error–the one that directly guarantees he will not live to enter into the Promised Land. His story is nearing its end as Moshe prepares his people for some of the greatest challenges that lie in their immediate future.
SHOWDOWN! In this corner, Moshe, Yehoshua, Caleb and Aaron, while in the other corner, the “away team” of Korah, Dathan, Abiram, along with a bunch more leaders and the people they lead. In short, pretty much everyone else is in rebellion or knows someone who is. When it’s over nearly 15,000 are dead and it could have been a lot worse. This three-in-one rebellion nearly brought the entire nation of Israel to destruction, and all because one small argument among siblings got overheard. If you want to see how tough a job can be that gets really “in the pits” this parsha is for you!