Ha’azinu means “give your ears” or “listen.” It is the opening stanza of Moshe’s last song that he spoke of at the end of the previous portion. Although the language is poetic, the graphic imagery is meant for easy remembrance and its warnings are definitely LITERAL. There is no other …

Vayelech means, “and he went out/walked” referring of course to Moshe. The portion begins in a time of transition, where Joshua is brought forward as the next leader and final instructions to Israel are given. The portion ends with Moshe recording the words to a song, but those words are …

Chag Sameyach and welcome to the start of our wonderful fall feast season! We kick off this very special month of Tishri with Yom Teruah, the day of shofar blasting, the seventh new moon of the year and a day that may actually point to the Second Coming of the …

Nitzavim means “you stand” and it begins with more warnings for the price of disobedience. This is literally the beginning of the end of Israelite wandering and Moshe’s own life, so it is critical that every opportunity be taken to explain Israel’s responsibilities to them. This is an abnormally short …

Ki Tavo means “when you enter” and begins with a variety of agricultural regulations that take effect once Israel has entered Canaan. Other regulations, such as that of tithing, are further instituted in the 26th chapter. 26 also contains a veiled rebuke from Moshe to the previous generation as he …

Ki Teze means “when you go out” as in terms of when Israel confronts her enemies on the battlefield. One main war regulation is given at the start, and that is what to do with a woman taken captive from the nations that a Jewish man wants to make a …

Shoftim means “judges” and Deuteronomy 16:18 begins with the command to appoint them. The Torah had suggested that these courts had to be established to resolve general disputes (Exodus 21:22, 22:8) but only here do we find the specific command to set these courts up in every city, probably because …

Re’eh means “see,” and it begins with that great summary of the covenant: I set aside two ways for you, blessing and cursing, life and death. Shortly afterwards, a number of regulations about the place for Abba YHWH’s Name—Yerushalayim though no one other than Abba YHWH knows that yet—are given. …

“Ekev” means “because” or “if only.” Following the theme of last week’s parsha of Va’etchanan, Moshe continues his urgent pleas to this current generation to realize that they are honor-bound to continue in the covenant originally granted to their fathers and that they, in a limited sense, share blame with …

Va’etchanan means “and I pleaded” or “and I asked for favor/mercy.” This is Moshe pleading with Abba YHWH one last time to ask to be allowed to enter into the Promised Land. Abba YHWH though utterly refuses and says, “Speak to Me no more on this matter”! After an extensive …

Torah 101 will return next week with ‘Terumah’!

Shalom all. Sorry but I am unable to do the parsha this week due to contracting influenza (type A flu) which has been going around lately. I have therefore reissuing 2017’s posts for Yitro and Yah willing will be back next week with “Mishpatim”. I am currently taking medication …

“And Elohim led Israel out with a mighty hand and with signs and wonders”. Nowhere are the words more true than this week, as Pharaoh’s entire army id destroyed in the Sea of Reeds. It’s the greatest chariot force to be destroyed by Israel—that is, until our Haftorah Portion in …

The picture above is a montage of Amenhotep II, whom I believe is the Pharaoh of Exodus. Just look at this guy…especially the shot of him on his own war chariot, and ask yourself: Does he not look the part of the adversary Moshe describes in this section of Exodus? …

Torah 101 will return with ‘Bo’!

Joseph is gone and also, apparently forgotten, at least by the Egyptians. Now dark times fall on the Hebrews of Goshen as they go from valued partners to hated enemies and from the pinnacle of power in Egypt to the lowest of the low, slaves who can’t even get straw …

The title says it all–vayechi–“and he lived”. But this is not just true of Jacob spending his last 17 years in Egypt but really of the entire generation of two nations that lives because of Joseph. Jacob’s preparations to leave this earth, as well as those of his son’s Joseph …

After 22 years, grieving father and son are finally reunited this week, and it literally could not be closer to being too late. Jacob, long weakened by the loss of Joseph, has barely been hanging on for more than two decades. And Joseph has already gone through enough false imprisonments …

Torah 101 will return next week with “Vayigash”! Enjoy the 2017 Hanukkah Special.

As they always seem to say this time of year, “Nothing like being home with the family”–except of course if that family is planning to murder you, dispose of your body in a pit and lie to Dad for 22 years about what really happened. Then they tamper with physical …